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Wednesdays: “I am not listening.”

FAITH
via WikiCommons

Sometimes God listens, and sometimes he doesn’t.


Throughout Advent this past year, I’ve been reading through the Book of Isaiah. As a refresher, Isaiah was a prophet writing about 800 years before the birth of Christ. The book, which many scholars attribute to multiple authors, follows along with the fall of Israel and its occupation. Frequently, Isaiah proclaims a prophecy of a new king of Israel to come, a foreshadowing of the birth of Christ*.

Back in December we were pondering through a text in Isaiah in Bible study, and it struck me that 800 years is a long, long time. Isaiah was predicting something he would never live to see–not just him, but not even his great-great-great-great-grandchildren. That’s a lot of darkness to peer into.

Anyway, last night I flipped back to the very beginning of Isaiah. It’s poetry, but it isn’t pretty.

While He May Be Found

Dall-e made an image for me of someone lost in the wilderness.

God is not Time and Temperature


Episcopalians who are familiar with the Morning Prayer liturgy may remember in its Rite II form a canticle that comes from the second of Isaiah’s four servant songs.

Seek the Lord while he may be found;
call on him while he is near.
Let the wicked forsake their ways
and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
and to our God, for he will freely pardon.

ISaiah 55:6-7

Isaiah is a regular stop on the Advent cycle. During this season, in fact, the Morning Prayer liturgy opens with two different pieces of scripture from this book. They offer two ideas: that we are in the wilderness, and that God will soon reveal himself to us.

You might remember the prophet Isaiah from the token verse of his calling. God asked who he should send, and Isaiah answered, “Here am I! Send me!” I admit that as a child, whatever I assigned to Isaiah in my brain was dramatically reduced to lines like that–but it’s worth remembering that this prophet lived and wrote some 800 years before the birth of Christ. The book’s narrative essence follows a time of captivity, a time of punishing Babylonian captivity and exile, and afterward, a time of restoration.

I receive a daily Advent meditation by email, and this morning’s scripture was Isaiah 55:6-13, which begins with the passage quoted above. For some reason, the first sentence landed differently: Seek the Lord while he may be found.

An Over Forty Victim of Fate

IN MEMORIAM

Cheeseburgers and ice cold beer and departure signs in airports and grapefruit have an unusual allure in this stage of life.


Roughly anyone alive in the last fifty years who listened to the radio has almost certainly heard the chirpy steel drums and layered recorder intro to Jimmy Buffett’s ubiquitous “Margaritaville.” The trop-rock favorite saturates every summer, and together with the other Core 8 songs he was known for playing at every live show, the song anchored any beach trip soundtrack.

One of my strongest memories of “Margaritaville,” though, came when I was in college. I honestly didn’t care too much for Jimmy Buffett at the time–all for reasons that aren’t really worth defending anymore, but largely because in the early 2000s it felt like he was at the bottom of the value trough between his original luster and his late-career popularity*.

I was sitting in the back of Chris Hall’s Chevy Tahoe with some friends, four of us carpooling together to a high school about half an hour from our college. We were student teaching, the capstone to our education degrees that is effectively an entire semester of unpaid labor, and gas had gotten expensive, so we took turns driving every week to save money.

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