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What’s up, Doc?

FAITH

In which the Apostle Paul takes a baseball bat to the knees of the wise…


This week, I defended my dissertation before a committee of four professors and administrators. In the course of a short hour and a half, I presented them with the problem my research addressed, the research questions I established, a review of the literature I researched about the problem, the methods I used to conduct my own research, my findings, and a summation of what those findings mean as answers to the questions I’d asked. It was the culmination of nearly four years of studying, taking courses, and working independently.

The process goes like this: we logged on (my committee met by zoom, because we were all geographically scattered), the committee quickly gathered independent of me to discuss my dissertation, I presented, and then the committee asked questions of my research. (This is the part where I “defended” my work.) Following that, the committee broke away again to discuss whether or not they felt my work met their expectations–and when they returned, they each had changed their zoom backgrounds to congratulate me. I had earned my doctorate.

It was quite a moment.

Wednesdays: “I am not listening.”

FAITH
via WikiCommons

Sometimes God listens, and sometimes he doesn’t.


Throughout Advent this past year, I’ve been reading through the Book of Isaiah. As a refresher, Isaiah was a prophet writing about 800 years before the birth of Christ. The book, which many scholars attribute to multiple authors, follows along with the fall of Israel and its occupation. Frequently, Isaiah proclaims a prophecy of a new king of Israel to come, a foreshadowing of the birth of Christ*.

Back in December we were pondering through a text in Isaiah in Bible study, and it struck me that 800 years is a long, long time. Isaiah was predicting something he would never live to see–not just him, but not even his great-great-great-great-grandchildren. That’s a lot of darkness to peer into.

Anyway, last night I flipped back to the very beginning of Isaiah. It’s poetry, but it isn’t pretty.

While He May Be Found

Dall-e made an image for me of someone lost in the wilderness.

God is not Time and Temperature


Episcopalians who are familiar with the Morning Prayer liturgy may remember in its Rite II form a canticle that comes from the second of Isaiah’s four servant songs.

Seek the Lord while he may be found;
call on him while he is near.
Let the wicked forsake their ways
and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
and to our God, for he will freely pardon.

ISaiah 55:6-7

Isaiah is a regular stop on the Advent cycle. During this season, in fact, the Morning Prayer liturgy opens with two different pieces of scripture from this book. They offer two ideas: that we are in the wilderness, and that God will soon reveal himself to us.

You might remember the prophet Isaiah from the token verse of his calling. God asked who he should send, and Isaiah answered, “Here am I! Send me!” I admit that as a child, whatever I assigned to Isaiah in my brain was dramatically reduced to lines like that–but it’s worth remembering that this prophet lived and wrote some 800 years before the birth of Christ. The book’s narrative essence follows a time of captivity, a time of punishing Babylonian captivity and exile, and afterward, a time of restoration.

I receive a daily Advent meditation by email, and this morning’s scripture was Isaiah 55:6-13, which begins with the passage quoted above. For some reason, the first sentence landed differently: Seek the Lord while he may be found.

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